• the Qurʾān and the Sunnah." Analogy by Cause (Qiyas al-Ma'na/Qiyas al-Illa) Analogy by Resemblance (Qiyas al-Shabah) Ijmā' — consensus of scholars or of...
    24 KB (2,079 words) - 21:12, 6 April 2024
  • Thumbnail for Shukriyya Akhundzada
    Archived from the original on 24 February 2023. Retrieved 18 July 2023. Əyyub Qiyas (19 October 2020). "Anar AXUNDZADƏ: "67 ildən sonra Əhməd Cavadın əmanəti...
    22 KB (1,901 words) - 07:21, 6 November 2023
  • Thumbnail for Yusif Ziya Talibzadeh
    (2001). Borçalı alimləri. Baku: Azərbaycan Milli Ensiklopediyası. p. 426. Əyyub Qiyas (2020-09-07). "Ülkər Talıbzadə: "Nəinki mən, məndən əvvəlki, məndən sonrakı...
    24 KB (2,403 words) - 04:56, 22 April 2024
  • sources of Islamic law (sharīʿa); and rejection of analogical deduction (qiyās) and societal custom or knowledge (urf), used by other schools of Islamic...
    42 KB (5,216 words) - 01:44, 22 April 2024
  • Thumbnail for Mustafa Talibzade
    az. Archived from the original on 2022-04-19. Retrieved 2023-03-13. Əyyub Qiyas (2020-09-07). "Ülkər Talıbzadə: "Nəinki mən, məndən əvvəlki, məndən sonrakı...
    8 KB (686 words) - 05:39, 4 January 2024
  • Hanafi usul recognises the Quran, hadith, consensus (ijma), legal analogy (qiyas), juristic preference (istihsan) and normative customs (urf) as sources...
    30 KB (3,366 words) - 13:31, 28 April 2024
  • century Sunni jurists, 1.Qur'an, 2.Sunnah, 3.Consensus of jurists (ijma), 4.Qiyas (analogical reasoning), Ibn Taymiyya opposed the use of consensus of jurists...
    110 KB (14,556 words) - 07:38, 14 March 2024
  • Thumbnail for Ibn Hazm
    jurisprudencial thought is that Ibn Hazm rejects analogical reasoning (qiyas قياس) in favor of direct reliance on the Quran, sunnah, and ijma. Ibn Hazm...
    33 KB (3,762 words) - 10:23, 11 April 2024
  • (the companions of Muhammad), then individual opinion from the Sahabah, Qiyas (analogy), Istislah (interest and welfare of Islam and Muslims), and finally...
    19 KB (2,275 words) - 21:18, 26 February 2024
  • Thumbnail for Muhammad al-Tahir ibn Ashur
    misrepresented as accepting a weak hadith over qiyas. Ibn Ashur says that a weak hadith is open to error, and qiyas is open to error, but in addition, the weak...
    13 KB (1,685 words) - 11:05, 20 April 2024